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“Two normative conceptions of human practical rationality”:

“My argument,” says Martha Nussbaum, “will be, very roughly, that tragedy articulates both norms, A and B, criticizing A with reference to the specifically human value contained in B; that Plato, finding the risks involved in B intolerable, develops a remarkable version of A, and then himself criticizes it as lacking in some important human values; that Aristotle articulates and defends a version of B, arguing that it meets our deepest practical intuitions about the proper relationship to luck for a being who is situated between beast and god and who can see certain values that are available to neither.”

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